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Cake day: June 18th, 2025

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  • When they gained voting rights none of them knew how to read well so the racist made a law saying you have to pass a reading test or some shit so they couldn’t vote.

    Not correct. Literacy tests weren’t testing actual reading ability and comprehension; they were explicitly intended to deny the right to vote. White people would be passed because they had grandparents that had been permitted to vote, and literally got grandfathered in. Non-white people would be given tests written in, for instance, latin. So even if they could read, the odds were very poor that they’d be able to read the language the test was in. Or they would be given tests that had very ambiguous questions, and any way they answered could be considered ‘wrong’.


  • Yes they should. But at the same time completely ignorant people should not.

    Jesus. You’re literally arguing for removing franchise from the majority of citizens. If they primarily reside in an area and will be affected by the policies, they should be able to vote on them, whether or not they’re ignorant.

    The problem is that you can very, very quickly arrive at the conclusion that if someone just had enough knowledge, they’d vote like me, and strip the vote from everyone that doesn’t agree with you. Except that people can, and do, have different beliefs, even with the same knowledge.


  • you’re just a Christian who hates God.

    I’m a former Christian that’s been deeply disappointed by the followers of god, or gods; the hypocrisy and mental gymnastics of the purported followers was what eventually led me out of Plato’s Cave. If Jesus was real, and Christians truly followed the actual words of Christ in the four gospels (not Paul, Paul was a dick), then I’d likely never have started questioning my own faith. As it was, it still took me 25 years, four years in seminary, and working as a missionary before I started to question anything.

    The reaction is certainly part of it. But that’s definitely not all of it.

    Atheist says what I don’t believe: I don’t believe in any god, or anything supernatural. (Could there be one? Sure. But I haven’t seen any falsifiable evidence. So technically I’m agnostic, but I round up to atheist.)

    Satanism says what I do believe: I believe that men are free to do as they want, as long as the don’t infringe on the rights of others. I believe in bodily and personal autonomy (including abortion, drugs, and yes, suicide). I believe in being free from unjust and unwarranted authority. I choose to model my life as much as I reasonably can on the version of Lucifer presented in Paradise Lost and other Romantic-era books.

    Anton LaVay was an ass, a misogynist, a bit homophobic, and generally a bit of a douche-canoe, but he was very right in that the idea of a Satan, and of sin, was the best friend religion ever had; without the idea that men are inherently sinful, no one has any need for religion, because no one needs to be redeemed. You need to feel bad, because if you don’t, then there’s no reason to keep showing up at church every week to receive forgiveness.


  • Most of history from that time period is from books that don’t cite sources.

    Most of the history that’s accepted from that time comes from multiple sources–rather than just one–and has some kind of archaeological evidence backing it up. In contrast, there’s essentially zero writing about a Jesus of Nazareth aside from books written a minimum of 70 years after he supposedly lived. If you choose to treat a single book as proof of truth, why the bible? Why not the Torah, or Quran? There’s certainly better evidence that Muhammed is at least a historical figure, although even that is debated. For that matter, why not the Tao Te Ching (although, again, the actual existence of a Laozi is very debateable)?

    I do not condone that.

    You say that you’re a Christian; the vast majority of Christian sects condemn homosexuality and marriage equality. Christians are called to evangelize (Matt. 5:14-16), and likewise the bible says in multiple places that homosexuality is sinful (along with divorce, eating cheeseburgers, and, well, just about everything that’s enjoyable in life). But you don’t condone it?

    Never heard of this happening.

    Oh really? You’re not aware of laws being passed that prevent access to and criminalize reproductive care, or laws that ban gender affirming care? Really?

    Really?




  • Because Jesus Christ rose from the dead. OP is a Christian and believes that.

    Any evidence for that, aside from a book that doesn’t cite sources? Look mate, I can believe that Harry Potter really defeated He Who Shall Not Be Named and saved the muggle world from his domination, but does that make it right? Would that be a positive thing to base all of my life on?

    This is the same as a Christian telling an atheist that their gay relationship is wrong.

    …And yet, they do that all the time, don’t they? Not only that, but they try to pass laws preventing them from happening. Or to prevent trans people from accessing appropriate healthcare. Or to ensure that women don’t have rights to their own bodies.



  • There’s nothing particularly wrong with lust, sexual attraction, desire for connection, etc. It’s all part of simply being human. Why would you assume that the teachings of the Christian bible are correct, not in just this matter, but any other? Why not any other scripture? Buddhists, for instance, would say that any desire prevents you from progressing spiritually. Satanists (me!) would say that no desire is inherently wrong, and that it’s how the desire is expressed, and it’s whether it overrides someone else’s autonomy that makes a thing right or wrong.

    I don’t view paying a prostitute for sexual services as being inherently wrong. It’s wrong if you’ve agreed to sexual fidelity with another person (terms and conditions apply), and it’s wrong if you’re using a prostitute that has been forced into sexual labor. But if you haven’t promised a partner (or partners) that you will be sexually faithful to them, and the prostitute is in the field willingly–or, at least as willingly as anyone that works at any job–then it’s not really any more wrong than, say, paying someone to make a meal for you when you’re hungry. Labor is labor, regardless of the nature of the work.

    The first step to overcoming this ‘problem’ is therapy. You want a sexual and emotional connection, and you feel like you’re unable to find it otherwise. You should find a licensed psychotherapist–not a member of the clergy, not a life coach–and work on why you have problems finding that.


  • Why do you believe that it does?

    Look mate, we’re a cosmic blip. On the scale of the universe, we don’t even register. We’re born, we live, we die, and on the scale of how long the universe has existed, it’s not even a blink. The universe is about 13,900,000,000 years old. The first single-cell organisms emerged about 3,500,000,000 years ago. Humans, in our current form, have only existed for a mere 300,000 years. Our sun will turn into a red giant in about 5,000,000,000 years, which will sterilize the surface of the earth, but it won’t matter to humans, because we will have evolved into an entirely different species and almost certainly have gone completely extinct billions of years before that happens.

    NOTHING we do matters to the universe. There is nothing we can do that will affect the course of the entire universe. Any belief to the contrary is simply terror management. So how could one moral code, in the grand scheme of the universe, matter more than any other?

    What makes you believe, aside from your attempts to manage your terror of non-existence, that any of your morality matters at all?




  • Semester3383@lemmy.worldtoFuck Cars@lemmy.worldSad but true
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    14 days ago

    It’s mens rea, lit. “guilty mind”, e.g. intent. If you take an action with the intent to cause a death, that’s murder (in my state, that would specifically be malice murder). If you take an action that is likely to cause a death with reckless indifference, but not intent, that’s usually something like murder in the second degree. If you cause a death through negligence or by accident, that’s usually some form of manslaughter.

    Most traffic accidents are negligent; people don’t (…usually…) get into a car with the intent to kill someone, nor are they usually driving in a way that the know is likely to cause harm to other people. There are obvs. factors that will affect this–such as driving drunk–but causing a death is usually unintentional, and not through reckless indifference.


  • Semester3383@lemmy.worldtoLinkedinLunatics@sh.itjust.worksTherapy
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    21 days ago

    Yeah, that’s actually kind of true. When you’re working, you can shut off a lot of that stuff for a while, and power through. Then that’s nine hours that you don’t have to think about X, Y, or Z. It gives you space, so that emotions aren’t as raw, and it gives you a structure. I would never suggest work instead of therapy, but I know a lot of people that went to work the day after their spouse died because they couldn’t stand to be alone with just their thoughts.

    Getting fired for being in a ‘bad mood’ when my ex-spouse told me that they wanted to separate took me from deeply depressed to suicidal, and I got to spend the next four days, three nights in a hospital. If I hadn’t been fired, I would have… Coped. Not well, but I wouldn’t have tried to taste-test a shotgun.


  • IIRC, this hasn’t been debunked per se, but it was a very small, very limited study, and doesn’t really do a great job of explaining homophobia in a broader population. (I mean, you’re talking about 64 people in total; depending on your inclusion criteria, that could be a meaningless sample size.) Penile plethysmography is a proxy for sexual arousal; it’s useful in some instances–like predicting whether or not someone will commit more sexual offenses in the future–but isn’t even that great in those instances. If I remember correctly, there’s strong evidence that disgust is a trait strongly associated with conservatism, and homophobia is a an extreme disgust reaction.

    FWIW, I was casually–but quite virulently–homophobic when I was younger. I’d been raised in a very conservative, evangelical religious group, and I believed all the bullshit that I’d heard about gay people. That changed once I lost religion, and actually met people that were gay. That, of course, is only anecdotal evidence, and does assume that I’m neither gay nor bisexual (and I don’t believe that I am), but it fits with what I’ve seen from conservative thought.


  • It depends on how you’re looking at homosexuality; are you looking at it as sexual attraction, or as behaviour? If you’re talking about behaviour, then a lot of that is certainly environmental, e.g., if you’re raise a non-permissive location, you’re much, much less likely to engage in homosexual behaviour. But if you’re talking about sexual attraction, then it seems very unlikely that it could be anything other than primarily genetic.

    I think that the fact that there’s a difference between how people act, versus how people feel, is what confuses so many people about being straight, gay, bisexual, transgender, etc., and why conservatives feel like there’s a ‘gay agenda’ to make kids gay (or trans) when a permissive society allows more people to act freely on the way that they feel.